Abstract 93
A.C. Sreehari
A.C. Sreehari
Traditions
of Discontent and the Little Traditions of ‘Kasaragod’s Own Country’
Abstract
Visual productions like films are supposed to play
an important role in decolonizing the mind and culture. Through representing
regions there is to be a process of dismantling of the authorized version of
the imperialists as well as liberating the native life from the colonial
history. But while indigenous culture and tradition are viewed as ways of
resistance in the postcolonial era, only a unified being is getting represented
in films. The films discussed in this paper
depict a universalized Malayali male, who is shorn of local identities. Thus
everything becomes part of the mega-narrative. Post-colonialism engages with
the culturalist myths of the past and brings to cultural studies its own well
established concepts of diversity, particularity and local difference. Culture,
for a post colonialist, is a site of conflict between the oppressors and the
oppressed. But culture gets mediated in the mass media portrayals, which
undoubtedly play a very important role in influencing people’s attitudes
towards social groups, especially when presented in media such as films is
argued with particular reference to two feature films and two documentaries in
Malayalam. These films which get national and international accolades play an
important role in shaping identities and ‘help’ to create and perpetuate
stereotypes. The search for local culture to identify an alter-native to such
universalization is thus made almost difficult. As part of this, this paper
would look at the representations of Theyyam, a local cultural practice of
North Malabar, as it finds expression in the visual media. It would look at how
these films make it impossible for a search for minor discourses, a celebration
of little traditions of discontent. What happens when a region like
‘Kasaragod’s own country’ appears in films become significant in this context.
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