Abstract 66
Dr. Jigna Vyas
Dr. Jigna Vyas
Tradition of
Dissent in Sub-continental Films:
A Reading of Manish Jha’s ‘Matrubhumi’ and Shoaib Mansoor’s ‘Bol’Abstract
A Reading of Manish Jha’s ‘Matrubhumi’ and Shoaib Mansoor’s ‘Bol’Abstract
Abstract
Cinema is one of
the most revolutionary art forms today. Locally and globally film as an art
form is being used to provoke, agitate, ask questions and generate new
politicized communities. Experimental
films in India and Pakistan have contested political, social and cultural
status quo. Any art is inevitably a cultural text. Any text can be said to have
artistic merits if it has socio-cultural concerns. As an art form a text
(visual or verbal) shapes the society and vice versa. Socially, culturally and
politically marginalized groups across the globe have found adequate place in
visual media like film. Different reading strategies help us examine different
visual/verbal texts so that we can hear and understand the voice of dissent in
them. The ulterior aim of such depiction is to expand the idea of ‘art for
art’s sake’.
Indian film
director Manish Jha’s ‘Matrubhumi- A Nation without Women’ (2005) and Pakistani
film director Shoaib Mansoor’s ‘Bol’ (2011) depict women issues of two
different religions of two different countries. ‘Matrubhumi’s Kalki is the last
surviving woman who like Draupadi of the Mahabharata undergoes tremendous
sexual oppression in Indian patriarchal society. She lives in a world which has
become barren as a result of female infanticide. The film depicts the horrors
of life in a woman-less world. The narrative of ‘Bol’ is based in the heart of
Lahore and is placed in a house full of daughters. It is the story of a girl
who challenges the mindset that closes all doors of light on women of the house
and considers them nothing more than a machine that produce children. It also
takes into account the situation of transgender in Pakistani society.
The paper makes
an attempt to assess two films from two countries and see how they depict women
characters in essentially patriarchal worlds of two cultures. Film as visual
text with its own aesthetics very effectively presents the predicament of women
and helps the reader to understand it in broader political context.
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