Abstract 52
Dr. Arunlal. K
Cinema for the People, by the People:
Odessa Movies and the Possibility of Outmoding Capitalist Cinema
Odessa Movies and the Possibility of Outmoding Capitalist Cinema
Abstract
The idea of Cinema, for the people of the Subcontinent, almost
automatically dishes out a range of capitalistic metaphors, like industry,
production, distribution, marketing, or advertising. Whether it be an art house
cinema or the commercial/ popular variety, the huge investment that needs to be
made in the making of a film is now considered, at worst, a necessary evil.
Because of this, though there are government auxiliaries (like KSFDC) that
encourage film making, the art form has virtually become a full-fledged
business viz. a profit-oriented enterprise.
It is against this scenario that the proposed paper places the history
of dissent put up by Odessa Movies, a people’s cinema production and
distribution house (est. 1984) that stood its ground in Kerala for the past
three decades, during which time the Sub-continental cinema took a major
capitalistic drift. The founder director of Odessa Movies, John Abraham, blazed
a remarkable trail as his cult movies (Amma
Ariyan, or Agraharathil Kazhuthai
for instance) refused to resort to any ‘funding’ other than willing
contributions from the people. His team announced the pre-production of each
movie across villages and requested cooperation and financial contributions
from the grassroots. Odessa ensured that the gimmicks of capitalistic film –
stardom, satellite rates, song records, and an intricate subculture created and
circulated by film magazines and TV channels etc. – did not corrupt the
intentions of their movies. As is famous, after the making, the film-rolls were
carried around by the Odessa team through villages and small towns in Kerala,
arranging open-air evening shows.
After the untimely death of John Abraham, the movie house hibernated for
some years, till John’s close-ally and long-time friend CP Sathyan decided to
take forward the task of non-capitalistic film making, in the mid-nineties.
However, he soon perceived that mid-nineties offered a completely changed world
of art production ad reception for the Indian subcontinent in general and
Kerala in particular. The rise of pro-liberalization policies and Structural
Adjustment Program had reconfigured the apparatus of cultural industry in
favour of the capitalistic production houses. Distribution and Viewing had also
ceased to be open to socialist artistic experiments. The comfortable lie of the
capital had totally effaced the nascent idealism of early 80’s where Odessa was
born. CP Sathyan (better known as Odessa Sathyan) however was not to be put
down. The belief that films could still be made from and shown to a responsible
commune of citizens that willingly patronizes good and truthful art, devoid of
compulsions or compromises needed in commercial film making and distribution,
took him towards making six scathing documentaries over a span of eleven years.
The paper attempts to narrate this history of dissent in/against ‘Cinema
industry’ as it analyses the subject concerns, the making, the distribution and
the reception of the films that have come out of the post John Abraham Odessa.
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