Abstract 22. Dr. T. Anantha Vijayah
Land
right movements – creating a discourse of dissent
Abstract
Injustice
anywhere is a threat to justice everywhere. - Martin Luther King
Injustice – is it perceived or real? The answer depends on from which position one
creates a discourse. In a world that is
fast exploiting natural resources – discourses are created in order to
appropriate the natural resources.
Countering those mainstream discourses becomes difficult for the
affected people as they are mostly marginalised in the society. The ‘teleological action’ meditated by the
marginalised is to create a counter discourse as any other action would be
self-inflicting and counterproductive. Having denied any meaningful dialogue on
a common ground provides raison d’être for creating a discourse. This ‘dramaturgical action’ is the discourse
of dissent – here the songs.
Hence
the voiceless people are resorting to creating a counter discourse that would
drive home the positions of the voiceless through songs. The songs have a dual purpose – to concretise
the position of the marginalised and to declare the dissent to the ‘other’
drawing them to negotiations. This formidable mechanism – of creating songs –
has created a mass of literature which is countering the mainstream discourse
on the impact of land reforms in the country.
The songs thus created have attained a mass thereby concretising the
counter discourse of dissent attempting to create a negotiated settlement of
the difference in the discourses. This paper analyses select songs composed by
the tribals of Madhya Pradesh for a
peaceful dissent. The theory of
‘Communicative Action’ of Habermas is used to analyse the texts
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